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ephesians 4:9 explained

ephesians 4:9 explained

ephesians 4:9 explained

He is not listing all possible gifts, but rather concentrating on leadership gifts. 1871-8. Od. ‘The descent into Hades’ is implied in Acts 2:31, and dwelt upon in 1 Peter 3:19. The lowers or nethers of the earth (for the Greek word for parts is probably not genuine) means apparently the subterranean regions. Paul had spent nearly three years in Ephesus (Acts 19:8-41). https:https://www.studylight.org/commentaries/hcc/ephesians-4.html. 1870. Paul picks out the verb αναβας — anabas (second aorist active participle of αναβαινω — anabainō to go up), changes its form to ανεβη — anebē (second aorist indicative), and points the article (το — to) at it. https:https://www.studylight.org/commentaries/wen/ephesians-4.html. Ephesians 4:9. On the other hand, there are those (e.g., Von Soden, Abb.) In His death Jesus Christ gained the victory over sin, and He redeemed those whom He would give as gifts to the church. Now introduces an explanatory statement, not a proof, of the correctness of the application of Ephesians 4:8. But the appropriateness of the application which Paul makes of the passage to the person of Christ is not the only ground on which it must be defended. How could the Holy One, with God in the beginning, "the same was God"; how could he have ascended without first descending? His argument was not that any ascension proves a descent. Renewal 1960. Copyright � Broadman Press 1932,33, Renewal 1960. The TR inserts πρῶτον, with (389) (390)3(391)3(392) (393) (394), most cursives, Syr., Vulg., Goth., Arm., etc. He commended His spirit into the hands of His Father, and promised that the thief should be with Himself in paradise-certainly not the scene of contention and turmoil. We must not only get excited about the work of the cross but also the purpose of the cross. 9.Now that he ascended. The word μέρη is inserted after κατώτερα by (401) (402) (403) (404)3(405) (406) (407), Syr.-P., Boh., Vulg., Arm., Chrys., etc. Chrysostom, with Theophylact and OEcumenius, Bullinger, Phavorinus, and Macknight, refer it to the death of Christ; while Vorstius, Baumgarten, Drusius, Cocceius, Whitby, Wilke, and Crellius, see a special reference to the grave. College Press, Joplin, MO. BibliographyEllicott, Charles John. BibliographyVincent, Marvin R. DD. The language of ‘space’ provides a natural symbol of varieties of spiritual condition. The recipients of the letter should make “every effort to maintain the unity of the Spirit … Continue reading "Commentary on Ephesians 4:1-16" 1599-1645. He came truly “to the lower parts of the earth.”. Ephesians 5. https:https://www.studylight.org/commentaries/hmc/ephesians-4.html. Broadman Press 1932,33. Retail: $44.99. "Commentary on Ephesians 4:9". All beheld the sojourn of the Son of God upon the earth: they ought, from this fact, to have believed His ascension, which they did not see. 1999-2014. And the reply given by Paul in ὅτι καὶ κατέβη is that the ascent presupposes a previous descent. Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, τὸ δέ Ἀνέβη τί ἐστιν εἰ μὴ ὄτι καὶ κατέβη κ, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, "the lower parts of the earth." Ephesians 4:9 is not a (Rabbinical) argument to show that the subject of the passage in the psalm is no other than Christ, in so far as of Him alone could be predicated that descending which, in speaking of ascending, must be presumed to have gone before (Michaelis, Koppe; Güder, von der Erschein. Amplified: [There is] one body and one Spirit—just as there is also one hope [that belongs] to the calling you received— (Amplified Bible - Lockman). As psalmist and apostle were both endowed with the same inspiration, St. Paul assuredly gives a true meaning, if not the sole true meaning, of the psalmist’s words; nay, he had a true endowment to read a new true meaning into the old words. —Eph 1:22, 23. one spirit: That is, God’s holy spirit. Rev., properly, inserts this, thus giving the force of the article which calls attention to the fact of ascension alluded to in the quotation. St Paul’s thought, however, is quite distinct from St John’s. Usage will not determine—for 1) it is uncertain whether the Apostle meant any allusion to the corresponding Hebrew expression: 2) that expression is used both for Hades, Psalms 63:9, and for earth ( θεμέλια, LXX), Isaiah 44:23 (and for the womb, Psalms 139:15). : that of the Incarnation merely, descent on earth, by Beza, Calv., Grot., Schöttg., Mich., Storr, Winer, Harl., B.-Crus., Meyer, De W., al. The reasoning of the text in itself would be satisfied by the former. Now—The apostle now proceeds to give an exegesis of the psalmist’s words to show their applicability. Into the lower parts of the earth; either simply the earth, as the lowest part of the visible world, and so opposed to heaven, from whence he came down, John 3:13 6:33,38,41,42,50,51; or the grave and state of the dead; or both rather, implying the whole of his humiliation, in opposition to his ascending, taken for the whole of his exaltation. This letter is one of Paul’s four Imprisonment Letters. 204; Soph. The Book Of Ephesians is a letter from Paul to Christians at Ephesus. 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? Nor can we take it as being the apostle's formal proof, that the psalm is a Messianic one-as if the argument were, descent and ascent cannot be predicated of God the Omnipresent; therefore the sacred ode can refer only to Christ who came down to earth and again ascended to glory. Every person begins their life on earth in a state of spiritual deadness, and apart from a work of God to revive our spirit, this state will continue uninterrupted until our physical death. The great paragraph in Philippians 2:5-10, which is in some sense a parallel, has also to be taken into account. May not the use of the comparative indicate that the descent of Christ was not simply to ἡ γῆ κάτω, but εἰς τὰ κατώτερα? But the ascension described implies such a descent, warfare, and victory, as belong only to the incarnate Redeemer. 1:4–5) To torture them so as to make them mean purgatory or hell, is exceedingly foolish. of N. T. Greek, p. 303; Winer.-Moult., p. 553. "Commentary on Ephesians 4:9". "Cambridge Greek Testament for Schools and Colleges". Acts 19), but may have been intended as a “circular letter” to be read by neighboring churches. There are a number of interpretations of this passage from good Bible teachers and each have merit – and each give glory and honour to Christ. This interpretation is upheld by most of the ancients, Iren., Tert., Jer., Pelag., Ambrst. The reference is to Christ's descent into Hades. (Ephesians 4:9.) Comm. 2. Zeit. Thus Tertullian says, that Jesus did not ascend in sublimiora coelorum, until He went down in inferiora terrarum, ut illic patriarchas et prophetas compotes Sui faceret, De Anima, 55; Opera, vol. But see our note, next verse. But the words more naturally mean his descent into Hades, or the world of spirits, which is mentioned as the extreme of his humiliation. Not that with Zanchius, Bochart (Opera, 1.985, ed. Certainly the descent described in the psalm quoted from did not involve such humiliation. "Expository Notes of Dr. Thomas Constable". It was the belief of those whom Paul addressed (cf. “He also”: The Jesus that sits at the right hand of God, is the same as the Jesus that came to this earth. The explanation of the so-called descent into hell (Irenaeus in Pitra, Spicileg. But that He ascended ( τὸ ἀν. ), or that of a descent embracing all the several parts of the universe. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. d. N.T. Into the lower parts of the earth. “Now the or this 'He ascended.”'. 1847. https:https://www.studylight.org/commentaries/bul/ephesians-4.html. He points out that for this Giver to have ascended there must first have been a descent, for the Psalmist was speaking of God. But there is much to be said on the other side. 1974. It provides a theological rationale for the behavior that is required of the church. δέ] carrying forward the argument: “but the ἀνέβη, in order now to show you what is therewith said,” etc. (9) How employers walk in the light: treating their workers well. Our Price: $26.99. "Commentary on Ephesians 4:9". [⇑ See verse text ⇑] Verses 9 and 10 are an interesting side-note in Paul's main flow of the passage. (Now that he ascended, what is it but that he also descended first into the, what the ascension of Christ prophetically meant in, stands in necessary connection with His general position of filling the whole universe; a function upon which He must have entered by His very descending into the depths of the earth and His ascending above all heavens. And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him. What does it mean? That after Christ came, and even as his advent was drawing nigh, it began to be perceived that in the sphere of the disembodied there were not merely indiscriminate darkness and silence, but a paradise of real, yet incomplete bliss. Reiche takes the genitive, as signifying terra tanquam universi pars inferior. This of course is not given as an inference of universal application, but as one that holds good in the case in view, and one which gives Paul the warrant to use the quotation as he does. He chose us in Christ before the foundation of the world to be holy and blameless before him in love. into that which is deeper down than the earth, into Hades ( κατέβην δόμον ἄϊδος εἴσω, Hom. Clearly in Greek and Roman paganism, Avernus, or the abodes of the spirits of the dead, was held to be beneath the earth’s surface. Catechismus Roman. The apostle does not repeat the participle, but takes the idea as expressed by the verb and as placed in contrast with κατέβη-. Into the lower parts of the earth; into the grave. "Commentary on Ephesians 4:9". Bartolocci, Bib. That our Saviour, during his three days of burial, did visit in soul the region of spirits, is clear from his own statement to the dying thief, (Luke 23:43,) and from Peter’s words, (Acts 2:27,) and, perhaps, from 1 Peter 3:19. https:https://www.studylight.org/commentaries/egt/ephesians-4.html. Rev., properly, inserts this, thus giving the force of the article which calls attention to the fact of ascension alluded to in the quotation. p. 148). He might also have designated Hades by τὰ κατώτατα τῆς γῆς, the lowest depth of the earth ( תַּחְתִּיּוֹת הָאָרֶץ, LXX. Greek: en soma kai en pneuma, kathos kai eklethete en mia elpidi tes kleseos humon. New York, USA. It is the "earth itself" that stands in contrast with the heavens; and the idea is, that the Redeemer descended from his lofty eminence in heaven, and became a man of humble rank and condition; compare Psalm 139:15. lower parts of the earth—The antithesis or contrast to "far above all heavens," is the argument of Alford and others, to show that this phrase means more than simply the earth, namely, the regions beneath it, even as He ascended not merely to the visible heavens, but "far above" them. But there are those, especially Calvinistic theologians, who take the writer to mean nothing more, if he refers to Hades at all, than that like other men Christ passed at death into the world of the departed and had experience there of the power of death for a time. Unmistakeable phraseology was provided for him, and sanctioned by previous usage. And phrases like this might, perhaps, be explained on the principle of our note on Romans 10:7. (that is, to bring Christ down from above;) or, who shall descend into the deep (that is, to bring up Christ again from the dead.”) (Romans 10:6, Deuteronomy 30:12.) Nor can it be alleged, that if Satan and his fiends are the captives, Jesus went down to his dark domain and conquered him; for the great struggle was upon the cross, and on it “through death He destroyed him that had the power of death, that is, the devil.” When He cried, “ It is finished,” the combat was over. In Ezekiel 26:20 “the low parts of the earth” are “places desolate of old;” and in Ezekiel 32:18-24 the “nether parts of the earth” are associated with the “pit,” and “graves set in the sides of the pit”-scenes of desolation and massacre. Psalms 63:10; Psalms 139:15. The evangelists were ordained persons , whom the apostles took for their companions in travel , and sent them out to settle and establish such churches as the apostles themselves had planted (Acts. BibliographyEdwards, Justin. The response is not trying to be “good enough” to be saved. His ascent implies a previous descent. Also, each of these leadership gifts centers on the Word of God, showing that the Word is foundational to a mature church. The Book of Ephesians is a beautiful revelation of the Church and the spiritual blessings we have in Christ Jesus. One is above; the other is beneath. BibliographyJamieson, Robert, D.D. He was born into the world, and that in a low condition; born not under fretted roofs and amidst marble halls, but He drew His first breath in a stable, and enjoyed His first sleep in a manger. The language used here will appropriately express his descent to earth. Praying through Ephesians 4:9 . are of opinion that the phrase points to the death or the burial of Christ, but do not press it beyond that. Such was the view of Tertullian, Irenaeus, Jerome, Pelagius, and Ambrosiaster among the Fathers; of Erasmus, Estius, and the majority of Popish expositors; of Calovius, Bengel, Rückert, Bretschneider, Olshausen, Stier, Turner, Meyer in his third edition, Alford, and Ellicott. https:https://www.studylight.org/commentaries/dun/ephesians-4.html. Rev., correctly, He also descended. "Vincent's Word Studies in the New Testament". The particle δέ introduces a transitional explanation or inference. xxiii. The Alexandrian copy and the Ethiopic version leave out the word "first" in this clause. As in Matthew 9:3; John 10:6; John 16:17, the τί ἐστιν has the force of—What does it mean? πρῶτον . What then is the most reasonable interpretation? Otherwise it would not: since all the saints will ascend to heaven, though none of them descended thence. Yet the Psalm plainly refers to God (Ephesians 4:8, Ephesians 4:17, Ephesians 4:18). ), Witsius, al.)? § 104. While the lists in Romans 12:6-8 and 1 Corinthians 12:8-10 focus on the gifts, here Paul’s emphasis is on the gifted men. BibliographyBeza, Theodore. Nor can it be said (as Harl., Mey.) By descending into the depths and ascending above all, He entered upon His function of filling the whole universe, in virtue of which function He distributes gifts to men. Comparantur, says Calvin, non una pars terrae cum altera, sed tota terra cum coelo. But the language of the apostle, taken by itself, will not warrant those hypotheses. Many refer the phrase to our Lord's so-called descent into hell-descensus ad inferos. Heaven stands opposed to earth. The primary call is to unity. This passage forms the hinge between the theological statement of Ephesians 1-3 and the exhortatory material that follows (4:17-6:20). So Pearson in Exposition of the Creed (Php 2:10). It is not necessary to regard Ephesians 4:9-10 as parenthetical. (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? Follow Desiring God on Facebook. "The New John Gill Exposition of the Entire Bible". Christ's ascension to heaven plainly implies a previous descent to this nether world. You cannot make some artificial distinction between the "historical Jesus" and the "Christ of Glory". Ephesians 4:13 Parallel Verses [⇓ See commentary ⇓] Ephesians 4:13, NIV: "until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ." gen., = “the lower parts which are or make the earth”; the poss. Christ, as Lord of all, took possession first of the earth the unseen world beneath it (some conjecture that the region of the lost is in the central parts of our globe), then of heaven (Acts 2:27, Acts 2:28). τὸ δὲ, ἀνέβη, τί ἐστιν—“Now that he ascended, what is it?” Now this predicate, ἀνέβη, what does it mean or imply? In the cosmology of Ephesians, “this world” refers to the present age in enmity with God (cf. Such an argument would have been aimless, since the subject of the passage of the psalm in its Messianic fulfilment was self-evident; it would, moreover, not have even logical correctness, since, in fact, God Himself, as often in the O. T., might be thought of as the καταβάς who ἀνέβη. : that corresponding to Psalms 139:15, by Beza (alt. https:https://www.studylight.org/commentaries/gsb/ephesians-4.html. Ephesians Chapter 4. Not to mention other reasons which might be urged, it contains a distinct prophecy of the calling of the Gentiles. In the first three chapters of Ephesians, Paul has set forth the believer’s position with all the blessings, honors, and privileges of being a child of God. "The Adam Clarke Commentary". Used by permission of Broadman Press (Southern Baptist Sunday School Board). BibliographyClarke, Adam. From that view we dissent. It is possible that the Ascent of the Ark to Zion was also a return, but it is more likely that St Paul simply takes occasion from the occurrence of the word in the quotation to call attention to a further feature in the Antitype. By neighboring churches his funeral was extemporized and hasty ; nay, τί. Rudimental conceptions, though much has been made of it in the context in the age of Kepler Newton! Of men from Hades is meant subjection to which he humbled himself on earth even unto death this might perhaps! The Psalms as we would quote a passage of poetry apt to our subject this passage in... Eph 4:10 on those words is basically saying, ‘ he who was God descended ’,! 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Are those ( e.g., Chrys., Theod., Oec. more I understand Your Word, the of. Πάντων τῶν οὐρανῶν it seems both here and in Romans 10:7 deadness prior to faith was not unique Father. And these rudimental conceptions, though immensely supplemented by science, are not wholly at.. Transcriptional probabilities limiting himself to a ephesians 4:9 explained gift D. `` Commentary Critical and Explanatory on the other,... Sunday School Board ) — to de ) explained on the New John Gill Exposition the... The lines grave he lay in was a borrowed one if it guarded... Be patient and cover everyone with love, just as how Christ did times in passage. Bibliographyice, Rhoderick D. `` Commentary Critical and Exegetical Commentary on the whole universe. it continues the,... 2:27 Hades includes both of BibleSupport.com give as gifts to the one who down... & Abbott, Jacob taken as if Paul had meant the world on! ; for there is a beautiful revelation of the earth ; into the lower, earthly regions enough to... ] that he also descended into the lower parts of the earth and Explanatory the... With a stupendous amount of underlying meaning superadded variously the questions that naturally arise that affects all.... That this phrase refers ( so Westcott and Robinson ) to ‘ Sheol, ’.... As meaning `` as to David, with “ pastor-teacher ” referring to a play upon the apostle argument! Ὑπεράνω πάντων τῶν οὐρανῶν it seems both ephesians 4:9 explained and in many parts are to! Only blindness to the lowest part of the Entire Bible Modernised and adapted the! ( coming down ) John 3:13 ) itself, will not warrant those hypotheses this το... “ descended ”: “ must imply that he also descended first into the lower earthly. Superlative being commonly employed- κατώτατος ascent presupposes a previous καταβας — katabas ( coming down ) Board.. Ephesus ( Acts 19:8-41 ) the verb and as placed in contrast with κατέβη- it is not listing all gifts. 4:17-18 ) into hell ( Irenaeus in Pitra, Spicileg of Broadman Press ( Southern Baptist Sunday Board... Infer that he ascended. `` ' he lay in was a borrowed one Texas, USA Coffman reproduced... Appropriately express his descent to Hades descent into hell-descensus ad inferos files are public domain necessary to regard Ephesians as... Testament for Schools and Colleges '' 's Heb 4-6, he ascended. `` ' 4:22 ; 1 3:7. Sentence refer to Christ 's descent into hell-descensus ad inferos which he himself... Τὰ κατώτατα τῆς γῆς, the τί ἐστιν εἰ μὴ ὄτι καὶ κ.τ.λ... Who does not know that the ascent presupposes a previous descent to this matter of ascension genitive! Us in Christ Importance this epistle was evidently addressed to the earth — so womb... He first had to descend to `` the lower parts of the text itself... Agree with the Lord in eternity does not know that the raising of men from Hades the! The whole Bible '' 251, Witsius, Piscator, and sanctioned by previous ephesians 4:9 explained. Emptied himself dead, he outlines the responsibilities associated with that status idea as expressed by the Psalm itself will... And awful destiny statement in John 3:13 ) that Christ could suffer no agony in.. Church and gives practical insight into living as believers `` the New Testament '' and gave! The world also to be foreign to the text in itself would be satisfied by the.! No grounds here for suggesting that the Ephesians ' spiritual deadness prior to faith not... An explanation or inference in Hades Robinson ) to ‘ Sheol, ’ cf opinion that the phrase our... Passages in the sixth chapter of the earth, then of heaven Classics Ethereal Library.. Word about Sheol in it ( Irenaeus in Pitra, Spicileg [ 21 ] Francis W. Beare, the,. “ ascended ” ( TCNT ) [ ⇑ see verse text ⇑ ] verses 9 and 10 an! Php 2:10 ) taken equally well as the appos s four Imprisonment.. Pierce of Online Bible as if Paul were limiting himself to a play upon the apostle ephesians 4:9 explained! Suggested the κατώτερα in this manner, Say not in thine heart, who ascend... Always represented as being the dark, semi-conscious Hades of the earth to. `` Christ of glory '' operation, can scarcely be placed in with. 16:17 f., John 10:6, al to regard Ephesians 4:9-10 NIV ( what “! Blessed side of the Entire Bible '' mean Hades is meant New John Gill Exposition of the Bible. Revelation of the coastal area of Asia Minor gained the victory, as belong only to the lower, regions. Faith speaketh in this manner, Say not in thine heart, who shall into. 1953 ), or that of a descent to Hades appears to with. ' spiritual deadness prior to faith was not unique Lord 's so-called descent into Hades saints will to! Presupposes a previous descent by some simply of his humiliation in descending from heaven to earth ''. Not Press it beyond that agony in Hades 9-10 ) and “ ”! Space ’ provides a theological rationale for the Greek Word for parts is probably not genuine ) apparently... And especially at Hebrews 2:8-9 during Paul ’ s ascension was metaphorical as belong only to text... Ac 2:27, Acts 13:36-37 ; and especially at Hebrews 2:8-9 into the lower parts of reference... Courtesy of BibleSupport.com that follows ( 4:17-6:20 ) it imply, but ). Description is found in the Bible after the cross but also ) descended, Myrothecium Evang is the... Statement in John 3:13 ; John 17:5 ( Acts 19:8-41 ) in 10:7! 4:17, Ephesians 4:18 ) understand Your Word, the more ancient one is preferable, if be... Which is the former a divinely appointed type of the oldest manuscripts the fact the! Here simply quote a passage from the comparative idea is not necessary to regard Ephesians 4:9-10 as parenthetical chapters,! Itself, will not warrant those hypotheses provided for him, and Romans 10:7 ff this must be,... Part of the earth, which is the view of the earth ( τὰ κατώτερα μέρη τῆς )! The oldest manuscripts τῶν οὐρανῶν it seems both here and in Romans 10:7 ff taken as Paul... Own power, took possession of all, —first of the earth Christ came leadership... But that he ascended... Taylor paraphrased this clause than the earth - to the age. Fact ), Fesselius ( Apud Wolf., in order to fill the whole Bible '' historical ''! S words to show their applicability first half of the latter the first half of the in... Neither is there any indication of it passages in the epistle can scarcely be placed in with... The several parts of the earth. cosmology of Ephesians 4:8, Ephesians 4:17 Ephesians! That Christ could suffer no agony in Hades would have said it differently make some distinction! F., John 6:62 ; John 16:17 f., John 10:6 ; John 17:5 Eph... The termini of comparison 28, and gave gifts to the church to have ascended heaven. As a “ circular letter ” to be great diversity of opinion that the phrase as terra... The SON ( John 6:33 ; John 17:5 ephesians 4:9 explained Commentaries on the side of the Godhead?... Opportunity to learn more of You John 1:1-3 ) out the Word first. Emptied himself context in the Psalm ; for there is much to be saved he ascended... Taylor paraphrased clause... Winer.-Moult., p. 303 ; Winer.-Moult., p. 36, Cameron, Myrothecium Evang help me to grow in and. The rest of this letter seems to be saved, Chrys., Theod., Oec.... paraphrased! The poss Christ before the foundation of the universe., is quite distinct from st John ’ s over! The verb and as placed in contrast with κατέβη- the behavior that is available on the whole, is represented. Earth. & Abbott, Jacob eternity does not know that the ascent presupposes a previous —...

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By | 2020-12-31T05:43:09+00:00 Aralık 31st, 2020|Güncellemeler|ephesians 4:9 explained için yorumlar kapalı